'Theological Virtues of Faith\r'

'The theological merits of faith, hope, and charity al aceow a strong basis for each(prenominal) early(a) virtues. The cardinal virtues of prudence, justice, fortitude, sobriety, atomic number 18 the foundation of all clean-livingistic virtues. The theological virtues define our relations with divinity fudge; the clean virtues define our relations with ourselves and our fellowmen. If we have these virtues, we be on the way to perfection. | 43. chaste Virtues Are there both new(prenominal) virtues besides the theological virtues of faith, hope, and charity? †to a fault the theological virtues of faith, hope, and charity, there argon other virtues, called honorable virtues. . These virtues atomic number 18 called clean virtues because they dispose us to raceway moral, or ingenuous lives, by aiding us to share persons and things in the right way, that is, according to the will of graven image. Moral virtues are unconnected to the capital sins. For exam ple, humility is argue to pride; liberality is opposed to avarice;  purity is opposed to lust; meekness and  constancy are opposed to anger; easing is opposed to gula; brotherly contend is opposed to envy: and  fire and diligence in what is reliable are opposed to sloth. 2. Moral virtues are an outgrowth and completion of the theological virtues.The theological virtues perfect our interior organism; the moral virtues perfect our exterior. If we sincerely strive after these virtues, we are on the road to perfection. The theological virtues affect our relations with God; the moral virtues affect our relations with our neighbour and our own selves. For example, faith makes us believe in the existence of God. Temperance makes us regulate our appetites. Which are the chief moral virtues? â€The chief moral virtues are prudence, justice, fortitude, and temperance; these are called cardinal virtues.All other moral virtue s spring from the cardinal virtues. These are called cardinal from cardo, the Latin word for hinge, because all our moral exploitions turn on them as a door turns upon its hinges. All other moral virtues depend on them. How do prudence, justice, fortitude, and temperance dispose us to lead good lives? â€Prudence, justice, fortitude, and temperance dispose us to lead good lives, as indicated below: 1. Prudence disposes us in all circumstances to form right judgments about what we must do or non do. It teaches us when and how to act in matters relating to our eternal salvation. Prudence perfects the in signaliseigence, which is the power of forming judgments; for this virtue, association and experience are important. Prudence shows us how to collapse earthly things in order to earn wealth for eternity. It is the eye of the soul, for it tells us what is good and what is evil. It is like a compass that directs our course in life. It is opposed to sophisticated wi sdom. â€Å"Be prudent therefore and watchful in prayers” (1 Pet. 4:7).Prudence is a virtue of the to a lower placestanding. 2. rightness disposes us to give everyone what belongs to him. -It teaches us to give what is due to God and to globe. It makes us willing to live according to the commandments. Justice perfects the will and safeguards the rights of man: his right to life, freedom, honor, good name, holiness of the home, and external possessions. The just man is an upright man. He gives to every one his due: he gives God faith; the authorities, obedience; his subordinates, rewards and punishments; and his equals, brotherly love. Render to all men whatever is their due; pension to whom tribute is due; taxes to whom taxes are due; fearfulness to whom fear is due; honor to whom honor is due” (Rom. 13:7). 3. Fortitude disposes us to do what is good in filthiness of any difficulty. -It gives us strength to do good and avoid evil in spite of all obstacles and afflictions. We possess fortitude when we are non hindered by ridicule, thr burys, or persecution from doing what is right; when we are ready, if necessary, to yield death. The massiveest fortitude is shown by bearing great suffering rather than undertaking great works.No ideal was ever a coward. The martyrs had fortitude. 4. Temperance disposes us to match our desires and to use rightly the things which please our senses. -It regulates our judgment and passions, so that we may make use of temporal things however in so far as they are necessary for our eternal salvation. We have temperance when we eat and drink exclusively what is necessary to sustain life, write health, and fulfill our duties. We should strive to be like St. Francis of Sales, who say: â€Å"I desire very little, and that little I desire but little. However, temperance does not brood in refusing or denying ourselves what is necessary, thus unfitting ourselves for good works. Which are some of the other moral virtues? â€filial piety and patriotism, which dispose us to honor, love, and respect our parents and our country. It is, however, no virtue but a sin if we are so prejudiced in favor of our parents that we find out no good in others; or if we are so â€Å"patriotic” that we see no good in other nations. The division and mutual antagonisms of nations and peoples in which certain ones rofess to find themselves as â€Å"superior” peck certainly not please God; from them comply war and revenge. God is Father of all nations and peoples, without exception. 1. Obedience, which disposes us to do the will of our superiors. Obedience consists not only in doing what is commanded by our superior, but in being willing to do what is commanded. One who grumbles and murmurs while doing what his dumbfound asks him to do is not obedient. Obedience is a virtue only when one subjects his will to that of another for Gods sake, not for material or n atural motives.Christ is the model of obedience, for He obeyed completely and lovingly, even to the death of the Cross. â€Å"An obedient man shall discourse of victory” (Prov. 21:28). 2. Veracity, which disposes us to tell the truth. We should always be truthful, as children of God, Who is Truth itself. Veracity, however, does not require us to reveal secrets, or to serve to questions about which the questioner has no right to ask. In cases such as these, we should either remain silent, or return an evasive answer. â€Å"Wherefore, put away lying, and speak truth each one with his neighbor, because we are members of one another” (Eph. :25). 3. Patience, which disposes us to bear up under trials and difficulties. In sickness and ill fortune, in the difficulties of our occupations, in our weaknesses, let us have serenity of mind, for the love of God: â€Å"And bear fruit in patience” (Luke 8:15). â€Å"Be patient in tribulation, hang on in prayer” (Rom. 12:12). Besides these, there are many other moral virtues. theology is the highest moral virtue, since it disposes us to offer to God the worship that is due Him. Religion is classed under the virtue of justice.\r\n'