During the month of Kartik in the Bikram Sambat calendar Essay Example for Free

During the month of Kartik in the Bikram Sambat calendar EssayDuring the month of Kartik in the Bikram Sambat calendar (late September and early October), the Nepalese people indulge in the biggest fete of the year, Dashain. Dashain is the longest and the near auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of all caste and creed through appear the country. The cardinal mean solar age of celebration occurs during the bright lunar fort darkness ending on the day of the broad moon.Thorough out the kingdom of Nepal the goddess Durga in all her manifestations atomic number 18 worshiped with innumerable pujas, abundant offerings and thousands of animal opens for the ritual holy bathing, thus drenching the goddess for days in blood. Dashain commemorates a great victory of the gods over the wicked demons. unity of the victory stories told is the Ramayan, where the lord Ram after a big struggle slaughtered Ravana, the fiendish king of demons. It is sa id that lord Ram was successful in the struggle only when goddess Durga was evoked.The main celebration glorifies the triumph of good over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the earth in the guise of a brutal water buffalo. The first nine days signify the nine days of ferrous battle between goddess Durga and the demon Mahisasur. The tenth day is the day when Mahisasur was slain and the go away five days symbolise the celebration of the victory with the state of grace of the goddess. Dashain is celebrated with great rejoice, and goddess Durga is worshiped throughout the kingdom as the divine spawn goddess.In preparation for Dashain every home is cleansed and beautifully adorn, painted as an invitation to the pay off goddess, so that she may visit and bless the family unit with good fortune. During this measure the reunion of distant and nearby relatives occur in every household. The market is filled with shoppers seeki ng new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as salutary as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo argon prepared for the great slaughter. All types of organisations are closed for ten to fifteen days.Labourers are almost hopeless to find from the poor to the rich, all enjoy the festive mood. Anywhere you go the aroma of Vijaya Dashami is found. The first nine days of Dashain are called nawa ratri when tantric rites are conducted. In Nepal the life force is embodied in the divine energy and power of the female, depicted as goddess Durga in her many forms. All goddess who emanated from goddess Durga are known as devis, each with different aspects and powers. In most mother goddess temples the deity is represented simply as a sacred Kalash, carved water jug or multiple handed goddess holding murderous weapons.During these nine days people pay their homage to the goddess. If she is pro perly worshiped and pleased good fortunes are on the track and if angered through neglect then misfortunes are around the corner. Mother goddess is the source of life and everything. The first day of Dashain is called Ghatasthapana, which literally means pot establishing. On this day the kalash, (holy water watercraft) symbolising goddess Durga often with her image embossed on the side is placed in the prayer room. The kalash is filled with holy water and cover with cowdung on to which spills are sown.A small rectangular sand block is made and the kalash is put in the centre. The surrounding bed of sand is also sown with grains. The ghatasthapana ritual is performed at a certain auspicious moment determined by the astrologers. At that particular moment the priest intones a welcome, requesting goddess Durga to bless the vessel with her presence. The room where the kalash is established is called Dashain Ghar. Generally women are not allowed to enter the room where Dashain puja is b eing carried out. A priest or a household man worships the kalash daily once in the morning and then in the evening.The kalash and the sand are sprinkled with holy water everyday and it is shielded from direct sunlight. By the tenth day, the seed will have grown to five or six inches long yellow grass. The sacred yellow grass is called Jamara. It is bestowed by the elders atop the heads of those junior to them during the last five days when tika is put on. The jamara is taken as a token of Goddess Durga as well as the elders blessing. As days passes by regular rituals are observed till the seventh day. The seventh day is called Fulpati.On this day the jamara to be used by the royal household is brought from their ancestral royal house in Gorkha about a hundred and sixty nine kilometres away over the hills north west of the valley of Kathmandu. A parade is held in the hanuman Dhoka Royal Palace. The fulpati, i. e. the procession bearing the jamara and other items necessary for the tika, is brought from Gorkha after a three day walk and most of the government officials are eagerly time lag for the fulpati parade to arrive at Rani Phokari in the afternoon. Rani Phokari area is filled with hundreds of government officials meticulously attired in thetraditional formal dress. In fulpati, the royal kalash filled with holy water, banana stalks, jamara and sugar cane tied with red cloth is carried by Brahmans from the ancestral royal house on a decorated palanquin under a gold tipped and embroidered umbrella, led by the military platoon of the royal priest. The government officials also join the fulpati parade. Whilst the fulpati parade is forefront towards the old royal palace, His Majesty the King observes the ceremonies taking place in Tundikhel, the army parade ground in the center of the city. There a chivalrous display of the Royal Nepalese Army is held.Guns are fired and the entire valley echoes with the resonance sound of it. The firing continues for ten to fifteen minutes to recognize the fulpati. By the time the function ends the royal fulpati is already taken inside the Dashain ghar in Hanuman Dhoka Palace. With this the Dashain feasting starts. The eighth day is called the Maha Asthami. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindus will be fasting. Sacrifices are held in almost every house through out the day. The night of the eighth day is called Kal Ratri, the dark night.Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess. The sacrifice continues till come home. The old palace in Basantapur Hanuman Dhoka, is active throughout the night with worships in almost every courtyard. While the puja is being carried out great feasts are held in the homes of common people where large amount of meat are consumed. The ninth d ay is called Nawami. The Taleju temple at Hanuman Dhoka is undetermined for the public only once a year on this day.Thousands of people go and pay their respect to the goddess day. Temples of mother goddess are filled with people from dawn till dusk. On this day the official military sacrifices are held in the Kot courtyard at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here. Animals mostly black buffaloes are slaughtered by hundreds to honour Durga the goddess of victory and might and to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform stand there.When the function ends the courtyard is filled ankle deep with blood. On this very day the god Vishwas Karma, the God of creativeness is also worshiped. All factories, vehicles, any machinery instruments and anything from which we make a living are worshiped. We also give sacrifices to all moving machinery like cars, aeroplanes, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year. The entire day is colourful. The tenth day is the Dashami. On this day we take tika and jamara from our elders and receive their blessing.We visit our elders in their home and get tika from them while our younger ones come to our home to receive blessing from us. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days. His Majesty also receives tika from the royal priests and then gives on tika to his hardcore subjects. Thousands of loyal Nepalese people as well as foreigners also receive tika from His Majesty the King as this is said to be auspicious. aft(prenominal) four days of rushing around and meeting your relatives Dashain ends on the full moon day, the fifteenth day. In the last day people stay at home and rest. The full moon day is also called Kojagrata meaning who is awake. The Hindu goddess of wealth Laxmi is worshipped. On this day the goddess Laxmi is given an invitation to visit each and everyone. After Dashain the nation settles back to normal. After receiving the blessing of goddess Durga, people are ready to work and acquire virtue, power and wealth. Dashain thus is not only the longest festival but also the most anticipated one among all the festivals of Nepal.